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By: James Frazer (1854-1941) | |
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![]() The Golden Bough: A Study in Magic and Religion is a wide-ranging comparative study of mythology and religion, written by Scottish anthropologist Sir James George Frazer (1854–1941). It offered a modernist approach, discussing religion dispassionately as a cultural phenomenon, rather than from a theological perspective. Although most of its theories have subsequently been exploded (the most famous one being that of the relationship between magic, religion and science), its impact on contemporaneous European literature was substantial... |
By: Blaise Pascal | |
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![]() Pascal’s Pensées is widely considered to be a masterpiece, and a landmark in French prose. When commenting on one particular section (Thought #72), Sainte-Beuve praised it as the finest pages in the French language. Will Durant, in his 11-volume, comprehensive The Story of Civilization series, hailed it as “the most eloquent book in French prose.” In Pensées, Pascal surveys several philosophical paradoxes: infinity and nothing, faith and reason, soul and matter, death and life, meaning and vanity—seemingly arriving at no definitive conclusions besides humility, ignorance, and grace. Rolling these into one he develops Pascal’s Wager. |
By: H. Rider Haggard (1856-1925) | |
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![]() Set in the days of the Crusaders, this books tells of a young maiden named Rosamund, and her twin cousins. Godwin is the grey eyed thoughtful man, and Wulf is the blue eyed warrior. They are both knights of England and they are both in love with their fair cousin. But the riddle of the story is which does Rosamund love?The adventure begins when Rosamund is taken from England and carried to the East. The plot thickens as the two young knights follow her in hopes of rescuing her from the Muslim leader, Saladin... | |
By: Charles Mackay (1814-1889) | |
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![]() The book chronicles and vilifies its targets in three parts: “National Delusions”, “Peculiar Follies”, and “Philosophical Delusions”.The subjects of Mackay’s debunking include alchemy, beards (influence of politics and religion on), witch-hunts, crusades and duels. Present day writers on economics, such as Andrew Tobias, laud the three chapters on economic bubbles. |
By: Brontë sisters | |
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![]() Poems by Currer, Ellis and Acton Bell was a volume of poetry published jointly by the three Bronte sisters, Charlotte, Emily and Anne in 1846, and their first work to ever go in print. To evade contemporary prejudice against female writers, the Bronte sisters adopted androgynous first names. Marked by profound sentiments, gravity and melodious harmony, the poems are strewn on the fields of soulful love, rueful reminiscence and the immortal yearnings of a Christian soul, and represent a fragrant assemblage of noetic flowers from the glebes of olden England... |
By: Jeanne Marie Bouvier de la Motte Guyon | |
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![]() Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) (April 13, 1648 – June 9, 1717) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer. This translation is by Thomas Taylor Allen was first published in 1897. Allen’s dates are unknown. | |
![]() Originally published in 1685, Madame Guyon’s A Short and Easy Method of Prayer is considered a classic of Christian mysticism, influencing great writers and speakers such as John Wesley and Charles Spurgeon. In it, Madame Guyon carefully and briefly sets out her ‘unmethodical method’ by which any and all can commune with God at any time and under any circumstances. |
By: Jonathan Edwards (1703-1758) | |
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![]() Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards “is widely acknowledged to be America’s most important and original philosophical theologian.” His work is very broad in scope, but he is often associated with his defense of Calvinist theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon “Sinners in the Hands of an Angry God,” emphasized the just wrath of God against sin and contrasted it with the provision of God for salvation; the intensity of his preaching sometimes resulted in members of the audience fainting, swooning, and other more obtrusive reactions... |
By: John Owen (1616-1683) | |
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![]() John Owen, in this Puritan classic, writes succinctly of the matters of the heart in dealing with sin in the life of the Christian. In a way that cuts right to the heart of the matter while leaving no room for excuses, Owen encourages the Christian to “Be killing sin or sin will be killing you.” |
By: George Berkeley (1685-1783) | |
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![]() Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for “matter” which Hylas argues for in the dialogues. Philonous translates as “lover of mind.” In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have “maintained the most extravagant opinion… namely, that there is no such thing as material substance in the world.” Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins. |
By: Desiderius Erasmus (1466/69-1536) | |
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![]() The Praise of Folly (Greek title: Morias Enkomion (Μωρίας Εγκώμιον), Latin: Stultitiae Laus, sometimes translated as In Praise of Folly, Dutch title: Lof der Zotheid) is a satirical essay written in 1509 by Desiderius Erasmus of Rotterdam (1466/69-1536). It is considered one of the most influential works of literature in Western civilization and one of the catalysts of the Protestant Reformation.It starts off with a satirical learned encomium after the manner of the Greek satirist... |
By: Saint Therese (1873-1897) | |
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![]() Marie Francoise Therese Martin, affectionately known as ‘The Little Flower’, was born on January 2, 1873, in Alencon, France to Louis Martin and Zelie Guerin. She was the youngest and one of five surviving sisters of the nine Martin children. When Therese was 3, her mother died. Louis Martin moved his family to Lisieux to be closer to his late wife’s brother and his family. It was there that Therese’s sister, Pauline, entered the Carmel at Lisieux on October 2, 1882. Therese at that time also heard the Divine Call to religious life... |
By: Saint Justin Martyr | |
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![]() The purpose of the Apology is to prove to the emperors, renowned as upright and philosophical men, the injustice of the persecution of the Christians, who are the representatives of true philosophy … Christians are the true worshipers of God, the Creator of all things; they offer him the only sacrifices worthy of him, those of prayer and thanksgiving, and are taught by his Son, to whom they assign a place next in honor to him. This teaching leads them to perfect morality, as shown in their teacher’s words and their own lives, and founded on their belief in the resurrection. | |
![]() A defense of the Christian faith delivered by St. Justin Martyr to the Roman Senate in the second century AD |
By: Théodule Ribot (1839-1916) | |
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![]() “It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the “spook science” per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a... |
By: Russell Herman Conwell (1843-1925) | |
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![]() Text of famous inspirational lecture and biography of Russell Conwell, a Baptist minister and Temple University Founder |
By: Chesterton, G. K. | |
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![]() This short book was written in 1920, and in it Chesterton, with his usual wit and incisive logic, presents a series of articles defending marriage and indicating the weaknesses in divorce. He did this 16 year before the first Christian denomination in the world allowed it’s members to divorce. Till then Christendom was unanimous in standing against it. Chesterton saw clearly the trends of this time, and delivered this defense. |
By: Jewish Publication Society of America | |
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![]() Hallel (Hebrew: הלל “Praise [God]“) is part of Judaism’s prayers, a verbatim recitation from Psalms 113-118, which is used for praise and thanksgiving that is recited by observant Jews on Jewish holidays. Summary from WikipediaRead by Délibáb, D.E. Wittkower, Jc Guan, Katie Gibboney, Leon Mire, and Scott Sherris |
By: Lafcadio Hearn (1850-1904) | |
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![]() Greece-born Lafcadio Hearn (1850 - 1904) spent decades of his life in Japan, even marrying a Japanese woman, thus becoming a Japanese citizen by the name of Koizumi Yakumo (小泉 八雲). He wrote many books on Japan, especially about its folklore. In this posthumously published book, he takes a closer look at Japan's religious history: How it developed from ancient beliefs into Shintoism, resisted suppression attempts by both Buddhism and Christianity and how – despite efforts to westernise Japan during the era known as Meiji Restoration – it remained the basis for Japanese society... |
By: Martha Finley (1828-1909) | |
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![]() Elsie, young and motherless, has never met her father and is being raised by her father’s family. As a strong Christian, she has many trials within the unbelieving family. Her greatest comforts are her faith and her mammy, Chloe. Finally, her father returns home. Will her father love her? Will her father learn to love Jesus? | |
![]() This is the second book of the much loved Elsie Dinsmore series and starts where the first book left off. Elsie is still recuperating from her weakness, with her kind and indulgent father by her side.The story revolves around how a strong bond of love and understanding takes root between the father and daughter, as they holiday at Roselands, and visit exciting places, with some of our favorite friends from the first book, Mr. Travilla, Adelaide, Chloe, Lora and the others. | |
![]() In the third book of Martha Finley's much-loved Elsie Dinsmore series, Elsie's life is traced from the tender age of 12 or 13 to the mature age of 21. Her life is not all sunshine and roses, but she is secure in the love of the Lord and her family. | |
![]() After the Civil War, Elsie and her family return to their home in the South, dealing with the upheaval that the Reconstruction Era brought during the years after the war. | |
![]() This book continues the delightful "Elsie Dinsmore" series. Elsie's children, introduced in the previous volume, live life, grow up, and encounter various problems of their own. Additional Proof Listeners: AlaynaMay & Rachel. |
By: St. Ignatius of Antioch | |
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![]() Ignatius of Antioch penned these letters to churches (Ephesians, Magnesians, Trallians, Romans, Philadelphians, and Smyrnaeans) and Polycarp on his way to martyrdom. Ignatius was an apologist for the Episcopal style of church government (as opposed to sole rule by a council of presbyters) which developed in the late first or early second century. Eager to die in imitation of his Savior, it was Ignatius who wrote this to the Roman church: “I am God’s wheat, and I am ground by the teeth of wild beasts that I may be found pure bread [of Christ].” |
By: Padraic Colum (1881-1972) | |
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![]() This is Irish folklorist Padraic Colum's masterful retelling of many Greek myths, focusing on Jason and the Argonauts' quest to find the Golden Fleece. He also includes the stories of Atalanta, Heracles, Perseus, Theseus, and others. |
By: Charles H. Spurgeon (1834-1892) | |
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![]() Charles Spurgeon was a British Particular Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers". In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times each week at different places. He was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years.Spurgeon was a prolific author of many types of works. This is the first volume of Spurgeon’s commentary on the Psalms, covering Psalms 1 to 26. |
By: Thornton Chase | |
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![]() Thornton Chase (1847 – 1912) is commonly recognized as the first convert to the Bahá’í Faith of Occidental background. During his life he organized many Bahá’í activities in Chicago and Los Angeles and was considered a prominent Bahá’í. In 1894, Chase met Ibrahim Kheiralla, a Bahá’í from Beirut who had recently come to the United States. Chase and a small group of Chicagoans began to study the Bahá’í Faith with him. By 1895 he had completed the class and become a Bahá’í... | |
![]() Thornton Chase (1847 – 1912) is commonly recognized as the first convert to the Bahá’í Faith of Occidental background. During his life he organized many Bahá’í activities in Chicago and Los Angeles and was considered a prominent Bahá’í. In 1907 Chase was able to go on pilgrimage. Though Chase was able to be with `Abdu’l Bahá in Akka for only three days, the experience transformed him. `Abdu’l Bahá, highly impressed by Chase’s qualities, conferred on him the title Thábit, “steadfast... |
By: Unknown; | |
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![]() The Didache is the common name of a brief early Christian treatise (dated by most scholars to the late first or early second century), containing instructions for Christian communities. The text, parts of which may have constituted the first written catechism, has three main sections dealing with Christian lessons, rituals such as baptism and eucharist, and Church organization. It was considered by some of the Church Fathers as part of the New Testament but rejected as spurious or non-canonical by others, eventually not accepted into the New Testament canon with the exception of the Ethiopian Orthodox Church “broader canon... |
By: Irenaeus | |
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![]() St. Irenaeus, Bishop of Lyons, describes several schools of Gnosticism which were prevalent among pre-Nicene Christianity. He then refutes these beliefs as heresies by contrasting them with what he describes as catholic, orthodox Christianity. Against Heresies demonstrates that earliest Christianity was a fascinating and diverse plethora of beliefs, debates, and schisms. |
By: Mary Baker Eddy (1821-1910) | |
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![]() “The improved theory and practice of religion and of medicine are mainly due to the people’s improved views of the Supreme Being.” (from The People’s Idea of God) |