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By: Young's Literal Translation | |
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Bible (YLT) NT 08: 2nd Epistle to the Corinthians
The Old and New Covenants, translated according to the letter and idioms of the original languages. - From the title page |
By: Various | |
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Age of the Puritans Volume 2
This volume of The Age of the Puritans begins with Theodore Beza's 1575 catechism, brief and simple enough to be learned by children. William Perkins preaches a sermon on a life centred on 'Christ crucified', Pierre du Moulin, the Huguenot, on suffering as a Christian and Richard Sibbes on 1 Peter 4:18. John Owen gives his oppinion on how dissenters should consider their own excommunication. Richard Sibbes preaches sermons on 1 Peter 4:17-19 and Philippians 1:23-24. Thomas Cartwright's preface to... |
By: Louis Albert Banks (1855-1933) | |
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Great Sinners of the Bible
This is a collection of sermons which were preached in the First Methodist Episcopal Church in Cleveland, Ohio, during the autumn and winter or 1898 and 1899. They were all delivered during evening services, and therefore, as the author explains, were intended as messages to sinners, not to Christians. - Summary by Devorah Allen | |
By: G. K. Chesterton (1874-1936) | |
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Catholic Church and Conversion
Written after his conversion, G.K. Chesterton explains his understanding of Catholicism, and discusses the nature and the process of conversion to the Catholic faith. |
By: Cyril of Alexandria | |
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Commentary on the Gospel of Luke, Sermons 126-140
Sermons 126 through 140 cover the Gospel According to Luke 18:35 through 22:6. - Summary by The Reader |
By: Edward Fisher | |
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Marrow of Modern Divinity
The gospel method of sanctification, as well as of justification, lies so far out of the understanding of natural reason, that if all the rationalists in the world, philosophers and divines, had consulted together to lay down a plan, for repairing the lost image of God in man, they had never hit upon that which the divine wisdom had pitched upon, viz., That sinners should be sanctified in Christ Jesus, 1 Cor. 1:2, by faith in him, Acts 26:18. Nay, being laid before them, they would have rejected it with disdain as foolishness, 1 Cor... |
By: John Calvin (1509-1564) | |
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Institutes Of The Christian Religion Book 1 (Allen Translation)
Now, my design in this work has been to prepare and qualify students of theology for the reading of the divine word, that they may have an easy introduction to it, and be enabled to proceed in it without any obstruction. For I think I have given such a comprehensive summary, and orderly arrangement of all the branches of religion, that, with proper attention, no person will find any difficulty in determining what ought to be the principal objects of his research in the Scripture, and to what end he ought to refer any thing it contains... |
By: Saint Jerome (347-420) | |
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Letter 22 to Eustochium
St. Jerome's most famous letter , written to St. Eustochium, the sixteen-year-old daughter of the Roman widow St. Paula. St. Jerome exhorts St. Eustochium to embrace virginity and teaches her the proper conduct of a young woman. It contains his: 1. view that God, though omnipotent, cannot restore a fallen virgin 2. vivid description of fasting and temptation 3. view of abortion, that it is murder 4. term superbiam sanctam, virginity a "holy pride" 5. praise of wedlock, that it gives him virgins 6... |
By: Aristotle (384 BCE-322 BCE) | |
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Movement & Progression of Animals
Movement of Animals begins with a discussion of the physics of motion and asks whether God, the Unmoved Mover, exists outside of our Universe. Progression of Animals asks why animals have the parts they do and to what end these parts are possessed. - Summary by Geoffrey Edwards |
By: Martin Luther (1483-1546) | |
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Exposition upon the Song of the Blessed Virgin Mary called Magnificat
Luther's 1521 exposition of the Magnificat was written for John Frederick I, Elector of Saxony , at that time a teenager. It was written in two parts, being interrupted by Luther's appearance at the Diet of Worms. It is sermonic in form but written to be read rather than heard. - Summary by InTheDesert |
By: Pierre Du Moulin (1568-1658) | |
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Heraclitus, or Man's Looking-glass and Survey of Life
This book is no other than a perfect map of man and anatomy of all ages; A "nosce te ipsum", which is the highest pitch and hardest lesson of all human learning; An universal dial which yet serves for all meridians, and shows how the minutes of man's life pass away from the first rising to the last setting thereof, and even from Solomon upon his golden throne, to Job scraping himself with potsherds upon the ash-heap; for what man is he that shall not see death? and after that comes judgment to heaven or hell for ever. |
By: Benjamin B. Warfield (1851-1921) | |
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B. B. Warfield Collection, Volume 4
This volume contains a prevalence of items relating to Warfield's interests in Christology and in the thought of John Calvin. It also contains his take on questions that many would not dare tackle like "Should one repent of original sin?" and several items of a more personal nature relating to his colleagues, friends and teachers. - Summary by InTheDesert The B. B. Warfield Collection, Volume 1 The B. B. Warfield Collection, Volume 2 The B. B. Warfield Collection, Volume 3 |
By: Handley Carr Glyn Moule (1841-1920) | |
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Christus Consolator: Words for Hearts in Trouble
This book is intended principally to remind those whose hearts the European War has stricken of the hope and comfort which lie ready for their wounds in our Lord Jesus Christ. I shall be glad indeed if anything in my pages may bring help to other sorrowing souls; for grief and death do not suspend their normal visitation among us, the infliction of the sore pains and losses of common life, because of their tremendous activities today on the field of battle, in the war-hospital, and on the deep. But I have written with these latter troubles more directly in view... |
By: Baba Premanand Bharati (1857-1914) | |
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Sree Krishna, The Lord of Love
I beg to present this my humble work to the English reader. It is the history of the Universe from its birth to its dissolution. I have explained the science of creation, its making and its mechanism. In doing so I have drawn my information from the recorded facts in the Sacred Books of the Root Race of mankind. Some facts and explanations are herein furnished for the first time in any modern language. This book embodies true Hinduism. |
By: Adolphus Ward (1837-1924) | |
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Counter-Reformation
The Counter-Reformation, also called the Catholic Reformation, and remembered for its infamous Inquisition, was the period of Catholic resurgence which was initiated in response to the Protestant Reformation. Adolphus Ward writes, that it was "a movement pursuing two objects...the regeneration of the Church of Rome, and the recovery of the losses inflicted upon her by the early successes of Protestantism...The onset of the combat is marked by the formal establishment of the Jesuit Order as a militant... |
By: Origen of Alexandria (184-253) | |
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Against Celsus Book 6
Against Celsus, preserved entirely in Greek, is a major apologetics work by the Church Father Origen of Alexandria, written in around 248 AD, countering the writings of Celsus, a pagan philosopher and controversialist who had written a scathing attack on Christianity in his treatise "The True Word". Among a variety of other charges, Celsus had denounced many Christian doctrines as irrational and criticized Christians themselves as uneducated, deluded, unpatriotic, close-minded towards reason, and too accepting of sinners... |
By: Joseph Butler (1692-1752) | |
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Analogy of Religion to the Constitution and Course of Nature
Joseph Butler's great work is the Analogy, published in 1736, and from that day read and admired by every highly-cultivated mind. He was induced to write by a state of things very remarkable in the history of religion. Debauchery and infidelity were almost universal, not in any one class of society but in all. England had reached the culminating point of irreligion, and the firm re-establishment of Episcopacy had as yet done nothing to mend the nation’s morals. Piety was deemed a mark of ignorance and vulgarity, and multitudes of those who professed it were persecuted to dungeons and death... |
By: Richard Sibbes (1577-1635) | |
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Faithful Covenanter
The Faithful Covenanter in two sermons upon Genesis 17:7 by the late learned and reverend divine, Richard Sibbs, Doctor in divinity, master of Katherine Hall in Cambridge and sometimes preacher to the honourable society of Grayes-Inne. Nehemiah 1:5 O Lord God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him. - Summary from the Title Page |
By: John Calvin (1509-1564) | |
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Sermons on Psalm 119
The reading-over of these present sermons will sufficiently declare what commodity and profit they may bring with them: As in very deed the author of them right well showeth throughout all his work, in what sort the Lord God hath heretofore been served and also how ordinarily he is served by him. And therefore, for a full recommendation as well of the author as also of the work itself, I intend through God his assistance to set forth none other thing than the same fruit and profit, which they have already gotten that have read them and that fruit which they may make report of, that shall hereafter read them... |
By: Saint Augustine of Hippo (354-430) | |
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On Grace And Free Will
There are some persons who suppose that the freedom of the will is denied whenever God's grace is maintained, and who on their side defend their liberty of will so peremptorily as to deny the grace of God. This grace, as they assert, is bestowed according to our own merits. It is in consequence of their opinions that I wrote the book entitled On Grace and Free Will. This work I addressed to the monks of Adrumetum, in whose monastry first arose the controversy on that subject, and that in such a manner that some of them were obliged to consult me thereon. The work begins with these words: "With reference to those persons who so preach the liberty of the human will." |
By: John Newton (1725-1807) | |
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Apologia
Four Letters to a Minister of an Independent Church by a Minister of the Church of England Quid me alta silentia cogis rumpere? - Virgil Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For in Jesus Christ, neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love — Rom. xiv.19 Gal. v.6 First printed in 1764 - Summary by Title Page |
By: Francis J. Finn, S.J. (1859-1928) | |
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Ada Merton
The conversion of an indifferent father and mother, through the death of an only child, is well told in another story by Fr Finn, S.J. entitled Ada Merton. |
By: Helena Petrovna Blavatsky (1831-1891) | |
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Secret Doctrine.Volume I. Cosmogenesis.Part II. The Evolution Of Symbolism.
In this work of comparative religion, ontology and epistemology, Mme. Blavatsky presents science as a belief system of as much value as others in contributing to human knowledge of the seven secret keys to understanding through mathematics and intuition. A comparative study of ancient texts and their commentators over more than three thousand years. |
By: Richard Baxter (1615-1691) | |
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Quaker's Catechism
I suppose thou wilt marvel that I trouble myself with so wild a generation as the people called Quakers are or that I trouble thee with a few hasty lines which I wrote on such an occasion. I'll truly tell thee the cause of both: They sent me five several papers, one of them containing the queries which I answer, and others of them almost nothing but a bundle of filthy railing words. They chose out one day, when it pleased God to confine me to my chamber by sickness to come into our assembly and after... |
By: Hargrave Jennings (1817-1890) | |
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Phallic Worship
A fairly scholarly, short survey of religious sexual symbols and practices from ancient times to the near-present, and within various countries and religions. The essay is coloured by liberality and acceptance of common themes between different religions. Note: "phallic" in the context of this work refers to both male and female genitalia. |
By: Various | |
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Early Church Collection Volume 3
This collection begins with Augustine's exposition of the Apostles' Creed, a confession of faith attributed to Gregory Thaumaturgus and a series of statements on christology. Then come two works attributed to Hippolytus and a treatise addressed to Tatian arguing, without using Scripture, for the existence of the soul. Dionysius of Alexandria comments on the authorship of the book of Revelation and Alexander, archbishop of Alexandria excommunicates Arius . What remains of "a discourse on the Divine... |
By: Athanasius of Alexandria | |
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On the Incarnation
This treatise and that which in the editions of Athanasius immediately precedes it, the contra Gentes, were often counted as two parts of a single work. The two books belong to the earlier years of Athanasius: the Arian controversy which broke out about 319 has left no trace upon them. The Contra Gentes leaves the reader face to face with this necessity of restoration by the Divine Word as the remedy for corrupt human nature. How this necessity is met in the Incarnation is shown in the pages which follow... |
By: Edward Carpenter (1844-1929) | |
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Pagan & Christian Creeds: Their Origin and Meaning
In this work from 1921, Carpenter analyzes the origin of Christian beliefs, arguing that they are derived from pre-Christian myths and religions, rather than being new revelations to the human race. He believes that “psychologically man has evolved from simple consciousness to self-consciousness, and is now in process of evolution towards another and more extended kind of consciousness,” anticipating a post-Christian era. In the penultimate chapter, “The Exodus of Christianity,” he sets out his belief that for Christianity “to hold the field of Religion in the Western World is neither probable nor desirable... |
By: Saint Augustine of Hippo (354-430) | |
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On The Predestination Of The Saints
Wherein the truth of predestination and grace is defended against the semi-Pelagians — those people to wit, who by no means withdraw altogether from the Pelagian heresy, in that they contend that the beginning of salvation and of faith is of ourselves; so that in virtue, as it were, of this precedent merit, the other good gifts of God are attained. Augustine shows that not only the increase, but the very beginning also of faith is in God's gift. On this matter he does not disavow that he once thought differently, and that in some small works, written before his episcopate, he was in error, as in that exposition, which they object to him, of propositions from the epistle to the Romans... |
By: Thomas Erskine (1788-1870) | |
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Unconditional Freeness of the Gospel
This is a work of theology which addresses a seeming contradiction in Christian thought: that love and forgiveness are freely offered to all, but they cannot be accepted without a major change in the receiver's heart. Along the way, the author explains what he believes justification to be--not a judicial act of God, but rather a description of the state of the believer. He also goes into detail on why our pride makes it difficult to accept God's love. -Summary by Devorah Allen |
By: Catherine Parr (1512-1548) | |
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Lamentation of a Sinner
The Lamentation of a Sinner was written in 1544, the year where Parr took on the role of Regent for a number of months when Henry VIII was fighting wars in France. She writes a general confession of sin and exhortation to holiness. Parr was the first woman to publish a book in English under her own name. |
By: Saint Augustine of Hippo (354-430) | |
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On Adulterous Marriages
One named Pollentius having written to him upon the question of separation in case of adultery, engaged him to write the books "On Adulterous Marriages". Pollentius maintained that the wife who separated from her husband, upon account of adultery on his side, might marry again; and what St. Paul says to the contrary he interpreted of her who marries again for any other reason. St. Augustine maintains that this prohibition regards her who has left her husband for the cause of adultery. Pollentius maintained also, that married persons who were believers, could not leave the unbelieving party; and St... |