This volume of the Reformation collection, begins with John Calvin's summary of the contents for the Bible from the preface to the Geneva Bible. Catherine Parr, last wife of Henry VIII, contributes her "Prayers or Meditations", intended as a shortened Protestant equivalent to Thomas à Kempis' The Imitation of Christ. Next come accounts of trials and martyrdoms: Walter Mill, the last martyr of Scotland, John Bradford, an anonymous account of Protestants in Norfolk and Suffolk to commissioners sent by Mary I, Hugh Latimer's examination as an old man and the execution of Henry Grey, father of Lady Jane Grey...

Theodoret was born at Antioch, A.D. 386. His studies were pursued under Theodore of Mopsuista and Chrysostom, from the works of the latter of whom the present commentary is by many esteemed little more than an abridgement. This, however, on comparing the writings of both those Fathers, can hardly perhaps be admitted in its fullest sense. "Of all the Fathers, who have composed works of different kinds, Theodoret is one of those who has been very happy in every one of them. There are some who have been excellent writers in matters of controversy, but bad interpreters...

Of all commentators I believe John Calvin to be the most candid...He was no trimmer and pruner of texts. He gave their meaning as far as he knew it. His honest intention was to translate the Hebrew and the Greek originals as accurately as he possibly could, and then to give the meaning which would naturally be conveyed by such Greek and Hebrew words: he laboured, in fact, to declare, not his own mind upon the Spirit's words, but the mind of the Spirit as couched in those words. Dr. King very truly says of him, "No writer ever dealt more fairly and honestly by the Word of God...

These sermons on the Psalms of the Holy Prophet and King David are as poetic as the Psalms themselves. They are well-suited for inspirational and devotional listening. - Summary by The Reader

This volume showcases the diversity of Warfield's interests: as a systematic theologian, New Testament scholar, historian and churchman. Included are all the articles Warfield wrote for the journal Bibliotheca Sacra in the year of his death on John Humphrey Noyes and the Oneida Community. The B. B. Warfield Collection, Volume 1 The B. B. Warfield Collection, Volume 2 The B. B. Warfield Collection, Volume 4

Brief instruction on numerous subjects pertaining to the Catholic faith. In this second volume of two, it continues on with the Commandments of the Church, virtues, prayer, the Mass, stories from Our Lord's life, saints and more!

Philemon is a letter written by the Apostle Paul to the man of the same name, a leader in the church at Colossae, upon the return of his runaway slave, Onesimus. In it, Paul tells Philemon that Onesimus has become a Christian, mentions that he would like to have kept Onesimus with him as a helpful fellow-worker, and requests that Philemon treat him as a brother in the faith. It's a beautiful picture of how Christians are to treat those who have wronged us. - Summary by TriciaG

Seven chapters involving Christmas from different books. Plus part 8 which is twelve verses about Christmas and part 9 which is four Christmas carols by Christina Rossetti. - Summary by David Wales

The 30 works in this volume are arranged thematically around the following headings: materialism or anti-supernaturalism , church and state or politics , the office of the pastor , sermons and miscellaneous pieces . Note: "Receipt" in the title of section 2 means "recipe". - Summary by InTheDesert Christianity in the 18th and 19th Century, Volume 2

Frank Boreham was a well known preacher who served in England, Australia, and New Zealand. He published dozens of books and thousands of editorials during his lifetime, with no sign of slowing down, even up until his death at age 88. He wrote with a distinctive style, seeming to be able to draw a spiritual lesson out of any conceivable topic. Boreham admits that this volume is but a collection of his reflections on things. But he hopes that by viewing the reflections, we will be more apt to take notice of the things themselves than if we had looked directly at them in full light of day. - Summary by Devorah Allen

Young used the Textus Receptus and the Masoretic Text as the basis for his translation. He wrote in the preface to the first edition, "It has been no part of the Translator's plan to attempt to form a New Hebrew or Greek Text—he has therefore somewhat rigidly adhered to the received ones."

Of Earthly-mindedness, Wherein is shewed, 1. What Earthly-mindedness is. 2. The Evils of Earthly-mindedness. 3. Several Convincements of Earthly-mindedness. 4. Several Reasons of Earthly-mindedness. 5. Considerations to take off the heart from Earthly-mindedness. 6. Directions how to get our hearts free from Earthly-mindedness.

This collection begins with Augustine's response to the charge that Christians, unlike anyone else in the world, believe in things that cannot be seen, two works on christology from Athanasius and Augustine's exposition of the Apostles' Creed. Next come two responses from church leaders on what to do when Christians have participated in idolatry . After some shorter works including all the extant fragments from Papias, there are a large number of works from Rufinus: translator and editor of many of the works of Origen who suffered considerable censure for his labors as can be seen from the content of his prefaces...

Eusebius in his Ecclesiastical History tells us that in addition to his great work Against Heresies, St Irenaeus wrote A Discourse in Demonstration of the Apostolic Preaching. This work was entirely lost sight of: no one seems ever to have quoted a word of it. But it has quite recently reappeared in an Armenian manuscript together with Books IV and V of the greater work. The Armenian translation proves to be a fairly close rendering of the original Greek… What Irenaeus undertakes in the present...

Five Lectures Delivered at The Princeton Summer School of Theology, June, 1914. In these lectures, Warfield distinguishes between different conceptions of salvation: naturalistic vs. supernaturalistic, sacerdotal vs. evangelical, universalistic vs. particularistic which act as a kind of flow chart shwoing what is known in theology as 'the order of decrees'. On page 33 of the text , there is a table that places various branches of the Christian Church within this scheme. - Summary by InTheDesert

Charles Hodge, one of America's foremost theologians, founded the Princeton Review in 1825. Hodge took the opportunity to respond to many controversial issues in his day, touching theology, biblical interpretation, church controversy, missionary activity and social issues. The articles in this volume were collected by Hodge in 1857. Each section begins with a footnote stating the date of publication and the material to which he is responding. As with all historical texts, the language used in this volume should be interpreted within the context of the entire work and the cultural context of its publication.

There are several ways in which we may treat of the mysteries of the Three-and-Thirty Years of our dearest Lord. We may look at each of them singly, as it is in itself, full of grace and beauty, and distinctively unlike any other. Secondly, we may gather them up into departments, and call them the joyful, the sorrowful, and the glorious mysteries, the three sets differing thus from each other, and, in the unity of each set, each mystery having its own distinctness. Or, thirdly, we may view them as clustering in constellations, and yet these constellations unities, as the Childhood, the Hidden Life, the Public Ministry, the Passion, and the Risen Life or Great Forty Days...

There is a tendency in the modern Church to neglect the study of Bible history. Such neglect will inevitably result in a loss of power. The gospel is a record of something that has happened, and uncertainty about the gospel is fatal weakness. Furthermore the historical study of the apostolic age—that age when divine revelation established the great principles of the Church's life—is the best corrective for a thousand vagaries. Much can be learned from modern pedagogy; but after all what is absolutely fundamental, both for teacher and for student, is an orderly acquaintance with the Bible facts...

In 1887 Dr. Young issued a Revised Edition, of which two impressions are exhausted. The work has been subjected to a new revision, making no alteration on the principles on which the Translation proceeds but endeavoring to make it as nearly perfect in point of accuracy on its present lines as possible.

These considerations by Mr. Toplady, and the extracts, are arranged under their respective heads. Diamonds never appear so splendid, as when set in a crown. However, when thrown in confusion, they are still jewels, and therefore worth the gathering. -- From these brilliants a bouquet is made up, for the gratification of the reader. - Summary by the Editor

Ethelred Preston is a story for boys written by Fr. Finn, SJ. The hero, Ethelred, while on his way to college, meets Packy Jarloe, a peddler, who induces him to change places with himself, so that Packy goes to Henrytown College, announcing himself as Ethelred Preston, while Ethelred takes Packy's peddler's pack and sets out on the road to make his fortune There is a mixture of the ludicrous and serious in what follows, but the fraud is finally discovered and Ethelred after much suffering finds himself installed as a regular student and universal favorite at Henrytown College.

Written anonymously by "a working 'medium' for the past twenty years", this little book was an inspiration for a young Harry Houdini, and also rather hard to find until a facsimile edition was published in 1922, due to all the copies being bought and destroyed by spiritualists. According to the preface, "the most wonderful of the 'medium's' phenomena will be so thoroughly explained and so completely dissected that, after reading this book, you can perform the feats yourself". - Summary by Jordan

A treatise concerning the sacred and only true manner and method of preaching. To the faithful ministers of the gospel and to all that are desirous of and do labour for the knowledge of holy learning. That common place of divinity, which concerneth the framing of sermons, is both weighty and difficult, if there be any other throughout all that sacred science. For the matter, which it is to explicate and treat on is prophecy; an excellent gift indeed, whether we consider it in respect of dignity, or of use...

Rabbi Loeb creates a clay man to house a perfect soul that he hopes will not be blighted by human prejudices. The plan does not go as he hoped... This is one of many stories about the golem, all of which involve Rabbi Loeb , a 16th-century talmudic scholar known as The Maharal. Rodolf Lother was an Austrian writer. This story was published in the B'nai Brith journal The Menorah in 1896 and subsequently included in the author's German language book Der Golem: Phantasien und Historien . - Summary by Adrian Praetzellis

The celebrated German-British composer G.F. Handel premiered his now famous oratorio "Messiah" in 1742. In 1785 there was a celebration at Westminster Abbey of Handel's birth 100 years before. It was on this occasion that John Newton decided to preach 50 sermons from the Bible passages that form the libretto of Messiah. The sermons were preached over two years in the Parish Church of St. Mary Woolnoth, Lombard-Street - 3 miles from Westminster Abbey. - Summary by InTheDesert

"The story of Joseph is at once so simple that childhood is arrested and rivetted by it, and so profound that sages may deepen their wisdom by meditating on the truths which it embodies. An attempt is here made to point out some of the more important lessons which the narrative teaches,—to manifest the wisdom and the watchfulness of Providence,—and show how God on high exercises his prerogative of educing good from what we are often tempted to regard as only and hopelessly evil. While man displays...

The 32 works in this volume contain many diverse works from the period including sermons, essays, letters, commentaries, poems and reports. Many pieces are by the Anglican writers John Newton and Augustus Toplady. Christianity in the 18th and 19th Century, Volume 1

The fifth volume and the first of two in the fourth part of Frazer's seminal work on the evolution of belief deals with the semi mythological legends of the Mediterranean and the eastern civilizations. Many analogies are traced between the worship of Osiris and the worship of the dead, especially of dead kings. The conclusion to which these analogies appear to the point is that under the mythical pall of the glorified Osiris, the god who died and rose again from the dead, there once lay the body of a dead man...

Against Celsus, preserved entirely in Greek, is a major apologetics work by the Church Father Origen of Alexandria, written in around 248 AD, countering the writings of Celsus, a pagan philosopher and controversialist who had written a scathing attack on Christianity in his treatise "The True Word". Among a variety of other charges, Celsus had denounced many Christian doctrines as irrational and criticized Christians themselves as uneducated, deluded, unpatriotic, close-minded towards reason, and too accepting of sinners...

Young's Literal Translation of the Bible. Translated according to 'the letter and the idioms of the original languages.' - Summary by KevinS

The Diatessaron is such an impersonal work that we do not need to know very much about its compiler. It will suffice here to say that he tells us himself that he was born "in the land of the Assyrians," and brought up a heathen. After travelling in search of knowledge, he settled at Rome, where he became a pupil of Justin Martyr, professed Christianity, and wrote in Greek his Address to the Greeks, translated in vol. iii. of the Ante-Nicene Christian Library. He was too independent in his attitude to maintain a permanent popularity, and after Justin's death left Rome and returned to Mesopotamia...

“‘Little gal,’ he repeated, ‘air ye all alone in the world?’ This time the sound resolved itself into an unmistakable sob.”With these words we are introduced to young Doris Avery. Newly orphaned, penniless, and without a single friend, Doris is sent to Waverly Ridge where she has been hired to work in a farm household. With her mother’s last words, “Remember, dear, you are God’s little girl,” echoing in her mind still, Doris enters service in a house full of strangers. Many are ambivalent toward her, all are lonely, and some fill the house with hate.