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By: Charles Dickens | |
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Great Expectations
From the opening passage itself of Great Expectations by Charles Dickens, the reader is drawn into the world of the hero, Pip, who is at that time, seven years old. The author creates an unforgettable atmosphere: the gloom of the graveyard, the melancholy of the orphan boy, the mists rising over the marshes and the terrifying appearance of an escaped convict in chains. Told in first person (one of the only two books that Dickens used this form for, the other being David Copperfield) Great Expectations is a classic coming of age novel, in which we trace the growth and evolution of Pip or Philip Pirrip to give his full name... |
By: Homer | |
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The Odyssey
A wandering king who's a war-hero doomed to roam the earth by a vengeful God, a plethora of fantastic experiences, a wife battling the invasion of suitors who wish to replace her missing husband, a son in search of his father - the Odyssey is a rich tapestry of incredible experiences and unforgettable characters. A must-read classic for anyone who wants to understand the fundamentals of Western mythology, it is a sequel to the Illiad which recounts the magnificent saga of the Trojan War. The Odyssey continues on, describing the trials and tribulations of the Greeks under the leadership of Odysseus... |
By: Anthony Trollope (1815-1882) | |
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Doctor Wortle's School
Anthony Trollope’s fortieth novel, published in 1881, concerns a respectable Christian boys’ school whose proprietor unknowingly hires a woman who apparently has two husbands: A devoted English scholar and an abusive drunkard from the American south. The book interweaves a sensitive and realistic exploration of Dr. Wortle’s moral dilemma with a humorous look at small-town gossip and--of course--a romance involving the doctor’s beautiful young daughter. ( | |
By: Walt Whitman (1819-1892) | |
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Leaves of Grass
Nearly 160 years after it was first published, Walt Whitman's Leaves of Grass continues to inspire, enthrall and educate generations of readers. This collection of poems serves as a vehicle for Whitman's philosophy, ideals, love of nature and mystical musings and it subsequently became one of the corner stones of American literature. Whitman was inspired to write Leaves of Grass based on Ralph Waldo Emerson's clarion call for a truly American poet who would tell of its glories, virtues and vices... |
By: Aristotle (384 BCE-322 BCE) | |
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The Nicomachean Ethics
The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided... | |
Rhetoric
The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BCE (when he was seconded to Plato in the Academy), and the second between 335 to 322 BCE (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos)... | |
Categories
Categories is the first of Aristotle's six texts on logic which are collectively known as the Organon. In Categories, Aristotle enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. Aristotle places every object of human apprehension under one of ten categories (known to medieval writers as the praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The ten categories, or classes, are: Substance, Quantity, Quality, Relation, Place, Time, Position, State, Action and Affection. | |
On Interpretation
Aristotle's On Interpretation (Greek Peri Hermeneias) or De Interpretatione (the Latin title) is the second of Aristotle's six texts on logic which are collectively known as the Organon. On Interpretation is one of the earliest surviving philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way. The work begins by analyzing simple categoric propositions, and draws a series of basic conclusions on the routine... | |
Posterior Analytics
Posterior Analytics is the fourth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). Posterior Analytics deals with demonstration, definition, and scientific knowledge. Demonstration is distinguished as a syllogism productive of scientific knowledge, while Definition is marked as the statement of a thing's nature, a statement of the meaning of the name, or of an equivalent nominal formula. |
By: Plato (427BC - 347BC) | |
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Euthyphro
Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods? | |
The Symposium
The Symposium (Ancient Greek: Συμπόσιον) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story... | |
Ion
In Plato’s Ion, Socrates questions Ion on whether he should really claim laud and glory for his ‘rhapsodic’ recitals of Homer’s poetry. | |
Timaeus
“Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man…” ‘Timaeus’ is usually regarded as one of Plato’s later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge – a ‘craftsman’ or god – fashioning the physical world after the pattern of an ideal, eternal one... | |
Phaedo
Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days (the first six being Theaetetus, Euthyphro, Sophist, Statesman, Apology, and Crito).In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state and for corrupting the youth of the city... | |
Phaedrus
“For there is no light of justice or temperance, or any of the higher ideas which are precious to souls, in the earthly copies of them: they are seen through a glass, dimly…”Socrates and his earnest friend Phaedrus, enjoying the Athenian equivalent of a lunchtime stroll in the park, exchange views on love and on the power of words, spoken and written.Phaedrus is the most enchanting of Plato’s Erotic dialogues (capitalised in honour of the god). The barefoot philosopher urges an eager young... |
By: Publius Cornelius Tacitus | |
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A Dialogue Concerning Oratory, or the Causes of Corrupt Eloquence
The scene of the Dialogus de Oratoribus, as this work is commonly known, is laid in the sixth year of Vespasian, 75 a.D. The commentators are much divided in their opinions about the real author; his work they all agree is a masterpiece in the kind; written with taste and judgement; entertaining, profound, and elegant. It is normally considered to have been written by Tacitus, even though some ascribe it to Quintilian. The main subject is the decadence of oratory, for which the cause is said to be the decline of the education, both in the family and in the school, of the future orator. In a certain way, it can be considered a miniature art of rhetoric. |
By: Flavius Josephus (37 - c.100) | |
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The Antiquities of the Jews
Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. It is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information.Volume 1 contains Books 1-5 and ends with the dedication of Samuel and death of Eli the priest. | |
Minor Works of Josephus
There are 3 parts to this collection.(1) Against Apion is a two-volume defense of Judaism as classical religion and philosophy, stressing its antiquity, as opposed to what Josephus claimed was the relatively more recent tradition of the Greeks. Some anti-Judean allegations ascribed by Josephus to the Greek writer Apion, and myths accredited to Manetho are also addressed.(2) Discourse To The Greeks Concerning Hades describes the author's views on the afterlife against the prevailing view of the "Greeks" (i... |
By: Publius Vergilius Maro (70 BC - 19 AD) | |
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The Aeneid
The Aeneid is a Latin epic written by Virgil in the 1st century BC that tells the legendary story of Aeneas, a Trojan who traveled to Italy, where he became the ancestor of the Romans. The first six of the poem’s twelve books tell the story of Aeneas’ wanderings from Troy to Italy, and the poem’s second half treats the Trojans’ ultimately victorious war upon the Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed. The poem was commissioned from Vergil by the Emperor Augustus to glorify Rome... | |
The Eclogues
This book of poems, written between 42 en 39 BC, was a bestseller in ancient Rome, and still holds a fascination today. Held to be divinely inspired not only by the Romans themselves, but by the Medieval Catholic church, The Eclogues is one of the most beloved collections of Latin short poetry. |
By: Sophocles (495-406 BC) | |
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Antigone
This is the final installment in Sophocles's Theban Plays, following Oedipus Rex and Oedipus at Colonus. Oedipus's daughter Antigone deliberately breaks the laws of Thebes when she buries her brother's body and is sentenced to death. She clashes with Creon, the King of Thebes, over what constitutes justice and morality: the laws of the state or the laws of the individual. | |
Electra
Sophocles' play dramatizes the aftermath of Agamemnon's murder by his wife Clytemnestra and her lover Aegisthus. His daughter Electra is hungry for revenge and longs for the return of her brother Orestes to help her achieve her ends. |
By: Lucius Annaeus Seneca | |
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Of Peace of Mind
How to maintain a tranquil mind amongst social upheaval and turmoil, addressed to Serenus. (Introduction by Jonathan Hockey) | |
Of the Shortness of Life
De Brevitate Vitae ("Of the Shortness of Life") is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, to his friend Paulinus. The philosopher brings up many Stoic principles on the nature of time, namely that men waste much of it in meaningless pursuits. According to the essay, nature gives man enough time to do what is really important and the individual must allot it properly. In general, time can be best used in the study of philosophy, according to Seneca. |
By: Publius Ovidius Naso | |
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Metamorphoses
The Metamorphoses of Ovid is probably one of the best known, certainly one of the most influential works of the Ancient world. It consists of a narrative poem in fifteen books that describes the creation and history of the world through mythological tales, starting with a cosmogony and finishing with the deification of Julius Caesar. Published around 8 AD, the Metamorphoses are a source, sometimes the only source, for many of the most famous ancient myths, such as the stories of Daedalus and Icarus, Arachne or Narcisus... | |
Heroides
The Heroides, also known as the Heroines, the Letters of the Heroines or simply as Epistles are a very famous collection of poems by Ovid, not only for their interesting subject – letters by famous mythological characters addressed to their beloved ones – but also because it’s considered by some the first example of the Epistle as a literary genre – a statement made by Ovid himself in his Ars Amatoria. The book as we have it nowadays consists of 21 letters, divided in two parts. The first... |
By: Marcus Tullius Cicero | |
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The Philippics
A philippic is a fiery, damning speech delivered to condemn a particular political actor. The term originates with Demosthenes, who delivered an attack on Philip II of Macedon in the 4th century BCE.Cicero consciously modeled his own attacks on Mark Antony, in 44 BC and 43 BC, on Demosthenes’s speeches, and if the correspondence between M. Brutus and Cicero are genuine [ad Brut. ii 3.4, ii 4.2], at least the fifth and seventh speeches were referred to as the Philippics in Cicero’s time. They were also called the Antonian Orations by Aulus Gellius... |
By: Phaedrus (c. 15 BC - c. AD 50) | |
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The Fables of Phaedrus
The fable is a small narrative, in prose or verse, which has as its main characteristic the aim of conveying a moral lesson (the “moral”), implicitly or, more normally, explicitly expressed. Even though the modern concept of fable is that it should have animals or inanimated objects as characters – an idea supported by the works of famous fabulists such as Aesop and La Fontaine – Phaedrus, the most important Latin fabulist, is innovative in his writing. Although many of his fables do depict animals or objects assuming speech, he also has many short stories about men, writing narratives that seem to the modern eye more like short tales than fables... |
By: Xenophon | |
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Xenophon's Anabasis
Xenophon the Athenian was born 431 B.C. He was a pupil of Socrates. He marched with the Spartans, and was exiled from Athens. Sparta gave him land and property in Scillus, where he lived for many years before having to move once more, to settle in Corinth. He died in 354 B.C. “Anabasis” is a Greek work which meane “journey from the coast to the center of a country.” This is Xenophon’s account of his march to Persia with a troop of Greek mercenaries to aid Cyrus, who enlisted Greek help to try and take the throne from his brother Artaxerxes, and the ensuing return of the Greeks, in which Xenophon played a leading role... |
By: Padraic Colum (1881-1972) | |
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The Golden Fleece and the Heroes Who Lived Before Achilles
This is Irish folklorist Padraic Colum's masterful retelling of many Greek myths, focusing on Jason and the Argonauts' quest to find the Golden Fleece. He also includes the stories of Atalanta, Heracles, Perseus, Theseus, and others. |
By: Titus Lucretius Carus (94? BC - 49? BC) | |
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On the Nature of Things
Written in the first century b.C., On the Nature of Things (in Latin, "De Rerum Natura") is a poem in six books that aims at explaining the Epicurean philosophy to the Roman audience. Among digressions about the importance of philosophy in men's life and praises of Epicurus, Lucretius created a solid treatise on the atomic theory, the falseness of religion and many kinds of natural phenomena. With no harm to his philosophical scope, the author composed a didactic poem of epic flavor, of which the imagery and style are highly praised. |
By: John Luther Long (1861-1927) | |
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Madame Butterfly
Madame Butterfly is the story of the young Japanese girl Cho-Cho San, who marries a flighty American naval officer, and is thenceforth outcast from her relatives. Anxiously she awaits the return of her beloved husband, but when he finally anchors in the harbour, Cho-Cho San does not get the happy ending she was hoping for. This short story by John Luther Long has inspired Giacomo Puccini to write the opera of the same name. (Introduction by Availle) |
By: Euripides (480-406 BC) | |
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The Bacchae
This tragedy is based on the mythological story of King Pentheus of Thebes and his mother Agave, and their punishment by the god Dionysus (who is Pentheus' cousin) for refusing to worship him. |
By: Titus Livius (c55BC - c17AD) | |
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From the Foundation of the City
Ab urbe condita, is a monumental history of ancient Rome written in the Latin language by Titus Livius(Livy), an ancient Roman historian. The work covers the time from the stories of Aeneas, the earliest legendary period from before the city's founding in c. 753 BC, to Livy's own times in the reign of the emperor, Augustus. The last year covered by Livy is 745 AUC, or 9 BC, the death of Drusus. About 25% of the work survives.Livy's History of Rome was in demand from the publication of the first packet... |
By: Valmiki | |
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The Ramayana Book 2
The Ramayana is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (smṛti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who emabrks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. (Introduction by Om123) |
By: Gaius Sallustius Crispus (Sallust) (86-34 BC) | |
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The Catiline Conspiracy and the Jugurthine War
The Catiline Conspiracy and The Jugurthine War are the two separate surviving works of the historian commonly known as “Sallust”. Nearly contemporary to the events he describes, he is supposed to have been a retired officer of Caesar’s army. “Catiline” contains the history of the memorable year 63. Sallust describes Catiline as the deliberate foe of law, order and morality (although party politics may have influenced his view). Still, Sallust does recount Catiline’s noble traits, including his courage in the final battle... |
By: Pliny the Elder | |
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The Natural History
"Naturalis Historia" (Latin for "Natural History") is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents... |
By: Aristophanes (446BC - 385BC) | |
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Lysistrata
Lysistrata read by the Classics Drama Company at DePaul. The Classics Drama Company at DePaul is a new gathering of Thespians and Classicists dedicated to performing and understanding ancient literature. If you live in Chicago and attend DePaul University, we welcome new additions to our group. Contact Dr. Kirk Shellko (kshellko@depaul.edu), if interested.First performed in classical Athens c. 411 B.C.E., Aristophanes’ Lysistrata is the original battle of the sexes. One woman, Lysistrata, brings together the women of all Greece, exhorting them to withhold sexual contact from all men in order that they negotiate a treaty... |
By: Lucius Apuleius | |
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Metamorphosis or The Golden Ass
The Metamorphosis, also known as The Golden Ass, is one of the very few novels of the Ancient World that survived to our days; one of the two novels of Roman Literature that we can still read; and the only one preserved in its entirety (the other one being the extremely fragmentary Satyricon). The story of the Metamorphosis, the tale of a man turned into a donkey that goes through many adventures to become a man again, inspired many other similar ones later on. However, more than just the plot, the style of the Golden Ass also made it famous... |
By: Gaius Julius Caesar | |
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Commentaries on the Gallic War
Commentarii de Bello Gallico (English: Commentaries on the Gallic War) is Julius Caesar's firsthand account of the Gallic Wars, written as a third-person narrative. In it Caesar describes the battles and intrigues that took place in the nine years he spent fighting local armies in Gaul that opposed Roman domination.The work has been a mainstay in the teaching of Latin to schoolchildren, its simple, direct prose lending itself to that purpose. It begins with the frequently quoted phrase "Gallia est omnis divisa in partes tres", sometimes quoted as "Omnia Gallia in tres partes divisa est", meaning "All Gaul is divided into three parts". |
By: Hesiod | |
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Works and Days, The Theogony, and The Shield of Heracles
Works and Days provides advice on agrarian matters and personal conduct. The Theogony explains the ancestry of the gods. The Shield of Heracles is the adventure of Heracles accepting an enemy's challenge to fight. |
By: Pliny the Younger (61 - ca. 112) | |
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Letters of Pliny
The largest surviving body of Pliny's work is his Epistulae (Letters), a series of personal missives directed to his friends, associates and the Emperor Trajan. These letters are a unique testimony of Roman administrative history and everyday life in the 1st century CE. Especially noteworthy among the letters are two in which he describes the eruption of Mount Vesuvius in August 79, during which his uncle Pliny the Elder died (65 and 66 in this edition), and one in which he asks the Emperor for instructions regarding official policy concerning Christians (Trajan Letter 97)... |
By: Apollonius Rhodius (3rd Cent. -3rd Cent.) | |
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Argonautica
The story of how Jason and a group of famous heroes of Greece took to sea in the Argos has been told many times, before and after Apollonius of Rhodes, wrote his Argonautica, in the 3rd century b.C.. It is not only the oldest full version of the tale to arrive to our days, but also the only extant example of Hellenistic epic. This was already a popular myth by the times of Apollonius, who makes the story of how Jason and the Argonauts sail to Colchis in search of the Golden Fleece, and have to go through a lot of adventures to fulfill their task, a mix of simple narrative and scholarly catalog. The Argonautica had a deep impact on European literature as a whole. |
By: Thomas Hodgkin (1831-1913) | |
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Theodoric the Goth
Theodoric the Great (~454-526) was king of the Ostrogoths during the time of the terminal decline of the Western Roman Empire. After wandering with his people through the Balkans, at times allied with the Eastern Empire, and at others, its enemy, he was invited by the Emperor Zeno to invade and conquer Italy on behalf of the Empire. He defeated the Germanic king Odovacar, who had himself deposed the last Emperor of the West, and established the Ostrogothic Kingdom in Italy. He became known as "King of the Goths and Romans in Italy", ruling according to the principle of civilitas. His reign was a time of stability and prosperity. ( Patrick Eaton) |
By: Unknown | |
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The Dhammapada
The Dhammapada is is a Buddhist scripture, containing 423 verses in 26 categories. According to tradition, these are verses spoken by the Buddha on various occasions, most of which deal with ethics. It is is considered one of the most important pieces of Theravada literature. Despite this, the Dhammapada is read by many Mahayana Buddhists and remains a very popular text across all schools of Buddhism. – Excerpted from Wikipedia |
By: Plato (424/423 BC - 348/347 BC) | |
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Apology
The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία). |
By: Aristotle (384 BCE-322 BCE) | |
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De Anima
On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect... | |
On the Heavens
On the Heavens (Greek: Περί ουρανού, Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise. In it Aristotle argues that the Earth is a sphere by pointing to the evidence of lunar eclipses. Aristotle also provides a detailed explanation of his theory of 'gravity' arguing that things which contain 'earth' fall towards the centre of the Universe because 'earth' is naturally attracted to the centre of the Universe. Aristotle argues that if the planet Earth was moved to the location of the Moon then objects which contain 'earth' would not fall towards the centre of the Earth but rather towards the centre of the Universe... | |
On Generation and Corruption
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς, Latin: De Generatione et Corruptione, also known as On Coming to Be and Passing Away) is a treatise by Aristotle. Like many of his texts, it is both scientific and philosophic (although not necessarily scientific in the modern sense). The philosophy, though, is essentially empirical; as in all Aristotle's works, the deductions made about the unexperienced and unobservable are based on observations and real experiences... |
By: Gaius Petronius Arbiter | |
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The Satyricon
Satyricon (or Satyrica) is a Latin work of fiction in a mixture of prose and poetry. It is believed to have been written by Gaius Petronius, though the manuscript tradition identifies the author as a certain Titus Petronius. As with the Metamorphoses of Apuleius, classical scholars often describe it as a "Roman novel", without necessarily implying continuity with the modern literary form.The surviving portions of the text detail the misadventures of the narrator, Encolpius, and his lover, a handsome sixteen-year-old boy named Giton... |
By: Plato (426-347 BCE) | |
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Meno
Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia) |
By: Pliny the Elder | |
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The Natural History, volume 2
Naturalis Historia (Latin for "Natural History") is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents... |
By: Aristotle (384 BCE-322 BCE) | |
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Parva Naturalia
Parva Naturalia [the "short treatises on nature" (a conventional Latin title first used by Giles of Rome)] is a collection of books by Aristotle, which discuss natural phenomena involving the body and the soul. The books are as follows:I - On Sensation and the SensibleII - On Memory and RecollectionIII - On Sleeping and WakingIV - On DreamsV - On Prophecy in SleepVI - On Longevity and Shortness of LifeVII - On Youth and Old Age, Life and Death VIII - On Respiration |
By: Plato (424-348 BC) | |
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Laws
Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony... |
By: Marcus Tullius Cicero (106-43 BC) | |
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On the Laws
De Legibus (On the Laws) is a philosophical dialogue between: Cicero's friend Titus Pomponius Atticus; Cicero's brother Quintus; and Cicero himself. The dialogue is written in the style of Plato who was greatly revered by Cicero. De Legibus forms a continuation of Cicero's own work De re Publica (On the Commonwealth or On the Republic) and is also a response to Plato's work Νόμοι (Laws). It is unknown how many books the work originally contained but several complete books have been lost. Cicero's... |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Republic (version 2)
The Republic is a Socratic dialogue written by Plato around 380 BC concerning the definition of justice and the order and character of the just city-state and the just man. It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes... |
By: Aeschylus (c. 525 BCE - c. 456 BCE) | |
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Seven Against Thebes
In this, the only extant tragedy from Aeschylus' trilogy about the House of Oedipus, Thebes is under siege from Polynices, a former prince of Thebes. After King Oedipus left his city and cursed the princes, Polynices and his brother, Eteocles, decided to rule alternately, switching at the end of every year. However, at the end of his year as king, Eteocles refused to turn power over to his brother and exiled him, fulfilling his father's curse that the two brothers could not rule peacefully. In the action of the play, Polynices and a group of Argive soldiers are attacking Thebes so that he can take his place as ruler... |
By: Marcus Fabius Quintilianus | |
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Institutio Oratoria or On the Education of an Orator, volume 1
Marcus Fabius Quintilianus was of Spanish origin, being born about 35 A.D. at Calagurris. At Rome he met with great success as a teacher and was the first rhetorician to set up a genuine public school and to receive a salary from the State. He left behind him a treatise "On the causes of the decadence of Roman oratory" (De causis corruptae eloquentiae), some speeches and his magnum opus, the only one to survive to our days. His Institutio Oratoria, despite the fact that much of it is highly technical, has still much that is of interest today, even for those who care little for the history of rhetoric. |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Gorgias
This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery. |
By: Unknown (427? BC - 347? BC) | |
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Theaetetus
Theaetetus (Ancient Greek: Θεαίτητος) discusses concepts including perception, true judgment and knowledge. Socrates compares the human mind to a piece of wax and is critical of lawyers who seek only to persuade. |