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Classics and Books from Antiquity |
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By: Euripides (480-406 BC) | |
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The Bacchae
This tragedy is based on the mythological story of King Pentheus of Thebes and his mother Agave, and their punishment by the god Dionysus (who is Pentheus' cousin) for refusing to worship him. |
By: Titus Livius (c55BC - c17AD) | |
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From the Foundation of the City
Ab urbe condita, is a monumental history of ancient Rome written in the Latin language by Titus Livius(Livy), an ancient Roman historian. The work covers the time from the stories of Aeneas, the earliest legendary period from before the city's founding in c. 753 BC, to Livy's own times in the reign of the emperor, Augustus. The last year covered by Livy is 745 AUC, or 9 BC, the death of Drusus. About 25% of the work survives.Livy's History of Rome was in demand from the publication of the first packet... |
By: Valmiki | |
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The Ramayana Book 2
The Ramayana is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (smṛti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who emabrks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. (Introduction by Om123) | |
By: Gaius Sallustius Crispus (Sallust) (86-34 BC) | |
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The Catiline Conspiracy and the Jugurthine War
The Catiline Conspiracy and The Jugurthine War are the two separate surviving works of the historian commonly known as “Sallust”. Nearly contemporary to the events he describes, he is supposed to have been a retired officer of Caesar’s army. “Catiline” contains the history of the memorable year 63. Sallust describes Catiline as the deliberate foe of law, order and morality (although party politics may have influenced his view). Still, Sallust does recount Catiline’s noble traits, including his courage in the final battle... |
By: Pliny the Elder | |
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The Natural History
"Naturalis Historia" (Latin for "Natural History") is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents... |
By: Aristophanes (446BC - 385BC) | |
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Lysistrata
Lysistrata read by the Classics Drama Company at DePaul. The Classics Drama Company at DePaul is a new gathering of Thespians and Classicists dedicated to performing and understanding ancient literature. If you live in Chicago and attend DePaul University, we welcome new additions to our group. Contact Dr. Kirk Shellko (kshellko@depaul.edu), if interested.First performed in classical Athens c. 411 B.C.E., Aristophanes’ Lysistrata is the original battle of the sexes. One woman, Lysistrata, brings together the women of all Greece, exhorting them to withhold sexual contact from all men in order that they negotiate a treaty... |
By: Lucius Apuleius | |
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Metamorphosis or The Golden Ass
The Metamorphosis, also known as The Golden Ass, is one of the very few novels of the Ancient World that survived to our days; one of the two novels of Roman Literature that we can still read; and the only one preserved in its entirety (the other one being the extremely fragmentary Satyricon). The story of the Metamorphosis, the tale of a man turned into a donkey that goes through many adventures to become a man again, inspired many other similar ones later on. However, more than just the plot, the style of the Golden Ass also made it famous... |
By: Gaius Julius Caesar | |
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Commentaries on the Gallic War
Commentarii de Bello Gallico (English: Commentaries on the Gallic War) is Julius Caesar's firsthand account of the Gallic Wars, written as a third-person narrative. In it Caesar describes the battles and intrigues that took place in the nine years he spent fighting local armies in Gaul that opposed Roman domination.The work has been a mainstay in the teaching of Latin to schoolchildren, its simple, direct prose lending itself to that purpose. It begins with the frequently quoted phrase "Gallia est omnis divisa in partes tres", sometimes quoted as "Omnia Gallia in tres partes divisa est", meaning "All Gaul is divided into three parts". |
By: Hesiod | |
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Works and Days, The Theogony, and The Shield of Heracles
Works and Days provides advice on agrarian matters and personal conduct. The Theogony explains the ancestry of the gods. The Shield of Heracles is the adventure of Heracles accepting an enemy's challenge to fight. |
By: Pliny the Younger (61 - ca. 112) | |
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Letters of Pliny
The largest surviving body of Pliny's work is his Epistulae (Letters), a series of personal missives directed to his friends, associates and the Emperor Trajan. These letters are a unique testimony of Roman administrative history and everyday life in the 1st century CE. Especially noteworthy among the letters are two in which he describes the eruption of Mount Vesuvius in August 79, during which his uncle Pliny the Elder died (65 and 66 in this edition), and one in which he asks the Emperor for instructions regarding official policy concerning Christians (Trajan Letter 97)... |
By: Apollonius Rhodius (3rd Cent. -3rd Cent.) | |
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Argonautica
The story of how Jason and a group of famous heroes of Greece took to sea in the Argos has been told many times, before and after Apollonius of Rhodes, wrote his Argonautica, in the 3rd century b.C.. It is not only the oldest full version of the tale to arrive to our days, but also the only extant example of Hellenistic epic. This was already a popular myth by the times of Apollonius, who makes the story of how Jason and the Argonauts sail to Colchis in search of the Golden Fleece, and have to go through a lot of adventures to fulfill their task, a mix of simple narrative and scholarly catalog. The Argonautica had a deep impact on European literature as a whole. |
By: Thomas Hodgkin (1831-1913) | |
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Theodoric the Goth
Theodoric the Great (~454-526) was king of the Ostrogoths during the time of the terminal decline of the Western Roman Empire. After wandering with his people through the Balkans, at times allied with the Eastern Empire, and at others, its enemy, he was invited by the Emperor Zeno to invade and conquer Italy on behalf of the Empire. He defeated the Germanic king Odovacar, who had himself deposed the last Emperor of the West, and established the Ostrogothic Kingdom in Italy. He became known as "King of the Goths and Romans in Italy", ruling according to the principle of civilitas. His reign was a time of stability and prosperity. ( Patrick Eaton) |
By: Unknown | |
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The Dhammapada
The Dhammapada is is a Buddhist scripture, containing 423 verses in 26 categories. According to tradition, these are verses spoken by the Buddha on various occasions, most of which deal with ethics. It is is considered one of the most important pieces of Theravada literature. Despite this, the Dhammapada is read by many Mahayana Buddhists and remains a very popular text across all schools of Buddhism. – Excerpted from Wikipedia |
By: Plato (424/423 BC - 348/347 BC) | |
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Apology
The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία). |
By: Aristotle (384 BCE-322 BCE) | |
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De Anima
On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect... | |
On the Heavens
On the Heavens (Greek: Περί ουρανού, Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise. In it Aristotle argues that the Earth is a sphere by pointing to the evidence of lunar eclipses. Aristotle also provides a detailed explanation of his theory of 'gravity' arguing that things which contain 'earth' fall towards the centre of the Universe because 'earth' is naturally attracted to the centre of the Universe. Aristotle argues that if the planet Earth was moved to the location of the Moon then objects which contain 'earth' would not fall towards the centre of the Earth but rather towards the centre of the Universe... | |
On Generation and Corruption
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς, Latin: De Generatione et Corruptione, also known as On Coming to Be and Passing Away) is a treatise by Aristotle. Like many of his texts, it is both scientific and philosophic (although not necessarily scientific in the modern sense). The philosophy, though, is essentially empirical; as in all Aristotle's works, the deductions made about the unexperienced and unobservable are based on observations and real experiences... |
By: Gaius Petronius Arbiter | |
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The Satyricon
Satyricon (or Satyrica) is a Latin work of fiction in a mixture of prose and poetry. It is believed to have been written by Gaius Petronius, though the manuscript tradition identifies the author as a certain Titus Petronius. As with the Metamorphoses of Apuleius, classical scholars often describe it as a "Roman novel", without necessarily implying continuity with the modern literary form.The surviving portions of the text detail the misadventures of the narrator, Encolpius, and his lover, a handsome sixteen-year-old boy named Giton... |
By: Plato (426-347 BCE) | |
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Meno
Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia) |
By: Pliny the Elder | |
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The Natural History, volume 2
Naturalis Historia (Latin for "Natural History") is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents... |
By: Aristotle (384 BCE-322 BCE) | |
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Parva Naturalia
Parva Naturalia [the "short treatises on nature" (a conventional Latin title first used by Giles of Rome)] is a collection of books by Aristotle, which discuss natural phenomena involving the body and the soul. The books are as follows:I - On Sensation and the SensibleII - On Memory and RecollectionIII - On Sleeping and WakingIV - On DreamsV - On Prophecy in SleepVI - On Longevity and Shortness of LifeVII - On Youth and Old Age, Life and Death VIII - On Respiration |
By: Plato (424-348 BC) | |
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Laws
Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony... |
By: Marcus Tullius Cicero (106-43 BC) | |
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On the Laws
De Legibus (On the Laws) is a philosophical dialogue between: Cicero's friend Titus Pomponius Atticus; Cicero's brother Quintus; and Cicero himself. The dialogue is written in the style of Plato who was greatly revered by Cicero. De Legibus forms a continuation of Cicero's own work De re Publica (On the Commonwealth or On the Republic) and is also a response to Plato's work Νόμοι (Laws). It is unknown how many books the work originally contained but several complete books have been lost. Cicero's... |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Republic (version 2)
The Republic is a Socratic dialogue written by Plato around 380 BC concerning the definition of justice and the order and character of the just city-state and the just man. It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes... |
By: Aeschylus (c. 525 BCE - c. 456 BCE) | |
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Seven Against Thebes
In this, the only extant tragedy from Aeschylus' trilogy about the House of Oedipus, Thebes is under siege from Polynices, a former prince of Thebes. After King Oedipus left his city and cursed the princes, Polynices and his brother, Eteocles, decided to rule alternately, switching at the end of every year. However, at the end of his year as king, Eteocles refused to turn power over to his brother and exiled him, fulfilling his father's curse that the two brothers could not rule peacefully. In the action of the play, Polynices and a group of Argive soldiers are attacking Thebes so that he can take his place as ruler... |
By: Marcus Fabius Quintilianus | |
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Institutio Oratoria or On the Education of an Orator, volume 1
Marcus Fabius Quintilianus was of Spanish origin, being born about 35 A.D. at Calagurris. At Rome he met with great success as a teacher and was the first rhetorician to set up a genuine public school and to receive a salary from the State. He left behind him a treatise "On the causes of the decadence of Roman oratory" (De causis corruptae eloquentiae), some speeches and his magnum opus, the only one to survive to our days. His Institutio Oratoria, despite the fact that much of it is highly technical, has still much that is of interest today, even for those who care little for the history of rhetoric. |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Gorgias
This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery. |
By: Unknown (427? BC - 347? BC) | |
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Theaetetus
Theaetetus (Ancient Greek: Θεαίτητος) discusses concepts including perception, true judgment and knowledge. Socrates compares the human mind to a piece of wax and is critical of lawyers who seek only to persuade. |
By: Euripides (484 BC - 406 BC) | |
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Orestes
In accordance with the advice of the god Apollo, Orestes has killed his mother Clytemnestra to avenge the death of his father Agamemnon at her hands. Despite Apollo’s earlier prophecy, Orestes finds himself tormented by Erinyes or Furies to the blood guilt stemming from his matricide. The only person capable of calming Orestes down from his madness is his sister Electra. To complicate matters further, a leading political faction of Argos wants to put Orestes to death for the murder. Orestes’ only hope to save his life lies in his uncle Menelaus, who has returned with Helen after spending ten years in Troy and several more years amassing wealth in Egypt... |
By: Cyril of Alexandria (376-444) | |
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That Christ Is One
Cyril of Alexandria was the leading voice of Nicene orthodoxy in the Christological controversies between Constantinople (381) and Chalcedon (451). Assuming the mantle of the Cappadotian fathers, he answered the auguments of Nestorius who had changed the liturgy of Constantinople by altering the prayer which referred to Mary as the Mother of God. Although he died seven years before the Council of Chalcedon, his writings and formulations heavily influenced not only Chalcedon, but the entire trajectory of orthodox christological thought. |
By: Unknown (427? BC - 347? BC) | |
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Parmenides
Parmenides (Ancient Greek: ΠΑΡΜΕΝΙΔΗΣ) recounts a meeting between Socrates, Zeno and Parmenides. Topics discussed include universals, plurality and the One. |
By: Confucius 孔子 (551-479 BCE) | |
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Analects of Confucius
The Analects, or Lunyu, also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. William Jennings was a rector of Grasmere, and late colonial chaplain. He served at St. John's Cathedral in Hong Kong. |